FLAGSTAFF – Manuelito Wheeler did not join millions of sci-fi fans who packed into movie theaters in May 1977 to see the original “Star Wars.” He was only 7, and living with his family in remote Window Rock on Navajo Nation land, hundreds of miles from the nearest movie theater and with little knowledge of any galaxy far, far away.

Eighteen years later, Wheeler is the father of a 4-year-old son, sitting in the dim light of their living room one night watching the trilogy box set on VHS.

After, an idea lingered: What if “Star Wars: A New Hope,” as the original now was called, was dubbed into Diné Bazaad, the 700-year-old language of the Navajo? There were so many parallels – of duality, of colonization, of landscape in the Indigenous land and a force that drives people to connect through shared experiences.

The translation was more conceptual than literal – translators captured the meaning of the lines, not exact words. That’s the nature of dubbing. The translation brought a multifocused approach to getting the lines correct, delivered with the right emotion and striving to match syllables.

With a full script completed, it was time to put out a call for voice actors who not only were proficient in Diné but knew how to channel their intergalactic characters.

Wheeler advertised the audition on the museum’s Facebook page, which quickly made its way to news sites.

Word spread fast. Organizers chose to hold auditions at the museum on May 3 and 4, on the revered “Star Wars” holiday known as “May the 4th Be With You.”

Hopeful actors first did a preliminary interview, where a panel asked questions in Diné to gauge their grasp of the language.

Those who made the cut were led into a dimly lit room where a team of producers sat in shadow, illuminated only by computer screens. The actors were instructed to stand nearby, with a brightly lit script in front of them and a pair of hefty headphones to hear a guide track before they spoke their lines.

The audition drew about 200 people, including Terry Teller, a pharmacist from Shiprock, New Mexico, who auditioned without any expectation of landing a part, or even a particular part in mind.

But as a longtime “Star Wars” fan, he knew he had to go. He got the day off work, donned his Luke Skywalker cosplay and set off on the two-hour drive to Window Rock.

He didn’t stop to refuel until he was on the border of the reservation, but a freak power outage left the gas station unable to process cards. And Teller had no cash.

“I started begging people like, ‘Can I just have 10 bucks? I need to get to Navajo,’” he recalled.

Teller somehow scraped together the cash, got to the Navajo Nation Museum on time and, to his surprise, nailed his audition. He was chosen as the voice of Skywalker, a young farmer and Jedi hero.

“I was one of those people who drive their vehicle until it’s almost empty, and then I get gas,” Teller said with a laugh. “Because of that experience, I changed that.”

Geri Hongeva-Camarillo of Flagstaff, a media representative and mother of three, knew about the “Star Wars” dub project through her work to promote the Navajo Nation Museum, but there was no way she was going to audition. Her children, however, encouraged her to try out.

Hongeva-Camarillo has spoken Diné fluently for most of her life – her family only spoke Navajo at home – although she can’t write the language. She was born on Navajo land but moved to Flagstaff with her family to attend school.

She landed the part of C3PO, making Hongeva-Camarillo the first fembot in the “Star Wars” pantheon. She credits the coaching of her 16-year-old son, an avid fan of the films.

“He kept saying ‘‘Mom, you’ve got to talk Navajo but have a British accent a little bit. And then you got to be robotic,’” Hongeva-Camarillo said.

One by one, the project cast four other central voice actors. The lineup starred Teller as Luke Skywalker, James Junes as Han Solo, Clarissa Yazzie as Princess Leia, Marvin Yellowhair as Darth Vader, Anderson Kee as Obi-Wan Kenobi and James Bilagody as the villainous General Tarkin, commander of the Death Star.

Over the next weeks, actors spent hours in the studio rehearsing and recording lines.

For those who can’t read Navajo, memorizing lines is particularly difficult.

Junes, the voice of Han Solo, remembers pushing himself to his limits on the first day.

“I stood there in the recording studio with just a light beaming down on a script that was written in Navajo and I don’t read Navajo,” Junes said.

He first struggled with getting the words right. Then, his next battle was nailing Han Solo’s gunslinging attitude. After 10 hours without a steady, confident take, the producer asked whether Junes wanted to take a break.

He stepped outside and began screaming.

“I walked back into the recording studio and I had tears in my eyes,” Junes recalled.

The producer called it a night. Junes, defeated and dead set on quitting, started his two-hour drive back to Farmington. But on the way he had a revelation.

“I literally had to give myself a whole history lesson inside my head about the things that I was taught, the things that I needed to persevere through – how it’s going to help somebody, how, if I finish this, that I’ll be the part of something that’s going to be probably etched in stone for the rest of my life and for the rest of Navajo history.”

Junes remembers asking himself, “Is it worth it? Is it everything I’ve ever wanted to do?”

The answer was yes.

When Junes returned to the recording studio at 8 the next morning, he began to find his groove.

And a few hours into the session, when the producer asked whether he wanted to take a break, he said no.

“Aadi k’ad, ashkii. Didííłdǫǫł dóó hooghanóo dooleeł. You’re all clear, kid, now let’s blow this thing and go home!

The premiere

On July 3, 2013 – the world premier of the Diné dub – Junes would find out what audiences thought of the actors’ work. More than 2,000 people, many clad in cosplay, crowded onto the Navajo Nation Fairgrounds in Window Rock.

Instead of theater seating, the audience piled into a rodeo arena and watched the film on a screen stretched out on a semi-truck – although they had to wait for the dust to clear from the rodeo earlier that day.

The first triumphant note of the “Star Wars” theme blasted through the speakers, and the crowd erupted, applauding.

And then the first line of the movie, spoken by Hongeva-Camarillo, followed.

“Did you hear that? They shut down the main reactor. We’ll be destroyed for sure. This is madness.”

“Disínts’ą́ą́’ísh? Béésh naat’a’í bijéí deineestsiz. K’ad éí nihik’ihodoolchííł. Tsi’adeesdee’.”

Hongeva-Camarillo was nervous, concerned that fans would reject a woman voicing C3PO. Instead, her performance was met with hoots and hollers, and a wave of excitement.

Yazzie sat in the crowd, too, feeling bittersweet. She watched elders and children alike listen to their age-old language reverberate through the speakers.

When Yazzie was in high school, she was in several theater productions in Diné. Her grandmother was her biggest fan. But by the time the dubbed “Star Wars” premiered, her grandmother had lost her hearing.

Junes, too, felt immense excitement and pride when Han Solo first flashed on-screen, and his voice filled the arena. And though he vividly remembers his scene, it’s an image off-screen that sticks with him.

“There was a grandchild and a grandma sitting three rows up from me, watching the same movie in one language. And they both could understand it,” he said.

Junes, his voice catching as he recalls that night eight years ago, said he grew up in a violent home and overcame drug and alcohol addiction as a young adult.

Reflecting on his personal journey, Junes spoke softly.

“That’s my proudest moment,” he said.

The language

Many Native speakers are working to make sure the next generation preserves Diné in an effort to revitalize dying Indigenous languages. A part of this is getting young people engaged in learning the language, and starting conversations between speakers of all ages.

That’s what led Wheeler to “Star Wars.”

The movie’s appeal spans generations, and the translation started conversations on the tenacity of the Navajo language.

“It reopens a safe dialogue for people who don’t speak Navajo that want to learn Navajo. It reopens dialogue for fluent speakers,” Manny Wheeler said.

After decades of language degradation in boarding schools that Indigenous children were first forced to attend in the 1860s and newer difficulties in sustaining language education and engagement in young generations, many Native languages are either endangered or extinct.

Once the Civilization Fund Act was passed in 1819, the federal government started enacting assimilation policies to “civilize” Native peoples, one of which established boarding schools to westernize Indigenous children. That meant punishing Indigenous children if they spoke their own language instead of English.

From 1860 until 1978, tens of thousands of children from Native communities across the U.S. attended schools, where they experienced “physical, sexual, cultural and spiritual abuse and neglect,” according to the National Native American Boarding School Healing Coalition.

Although not every Indigenous child was sent to boarding school, the practice resulted in generations of people with little to no connection to their native tongues.

“That’s where the link was broken,” Wheeler said.

The Navajo language is traditionally passed down orally. But, as less and less of the population retained and shared the language, native speakers swiftly declined.

“We’ve learned it from our parents talking to us in Navajo, our grandparents talking to us in Navajo,” Yazzie said. “But as the generations don’t speak it, how is the language going to get passed down?”

After voicing Leia, Yazzie was inspired. She started creating short language learning videos, which she posts on TikTok alongside Star War cosplay and acting videos in Diné.

“I started using my role as Princess Leia as a pathway because that’s how people know me, that’s how people recognize me,” Yazzie said. “Now that I have your attention, let me teach you something.”

Yazzie posts basics, such as numbers and colors, and takes translation requests from followers. It’s making a difference, she said. People young and old duet her videos and follow along with her short lessons.

In one video she tackles the rainbow. Red is lichxii’ and blue is dootl’izh.

She said TikTok’s short, digestible format makes it easier to retain information and attention. It fills a void for oral teaching, and supplements it with short written and spoken communication.

Her ultimate goal is to engage people in the language, even if it’s just for a few moments.

“It’s 60 seconds,” Yazzie said. “It’s not like you have to sit there for an hour-long lesson.”

The art

The aura around the movie extended far beyond the premiere.

Tony Thibodeau, of the Museum of Northern Arizona in Flagstaff, first saw the dubbed film at Indigenous Comic-Con in 2016.

He, like Wheeler, recognized its potential.

Over the next three years, Thibodeau interviewed Navajo artists inspired by “Star Wars” and curated an exhibition at the museum – “The Force Is With Our People.”

The exhibit, which opened in October 2019, featured works by 24 Native artists that reflect a “Star Wars” influence. The pieces – some of which remain today – included in the gallery included a Hopi R2D2, Hongeva-Camarillo’s golden C3PO cosplay and an intricately designed Darth Vader helmet.

Thibodeau found that “Star Wars” resonates with Indigenous artists through three themes that connect Navajo culture to a movie with an enduring impact on pop culture.

The first is the Force. In Navajo teachings and oral traditions, balance and harmony remain recurring themes. In “Star Wars,” much of the plot concerns the interactions of the dark side with the light side.

Thibodeau also noted the anti-imperialist themes in the artworks echo in the plotline of the movie franchise.

“That’s literal resistance to military imperialism, resistance to the Empire,” he said. “That has resonance with a lot of Indigenous people if you look at the history between Western expansion, colonialism and Western imperialism.”

The third parallel is the similarity between the landscape of Native lands and the terrain of the planet Tatooine.

Thibodeau mentioned one of the artists in the exhibit, Ryan Singer, who recalls playing with “Star Wars” toys at his grandmother’s house. Her backyard stretched into a vast desert, leaving Singer feeling as if he was on the outskirts of the Great Pit of Carkoon.

A small portion of the exhibit is still displayed – the Hopi R2D2, Diné interpretations of characters in a comic book style and Hongeva-Camarillo’s C3PO cosplay. It’s important to emphasize to visitors that Native people and Native cultures are not frozen in time, he said.

“You can go back and look at what this culture looked like 50 years ago, 100 years ago, but I think it’s also important to present aspects of what that culture looks like today,” he said. “Native people are as influenced by popular culture as anybody is.”

The sequel

After the 2013 premiere of the dubbed “Star Wars: A New Hope,” Walmarts across the Southwest stocked their shelves with DVDs of the movie. In the years since, it has become more difficult to snag a copy.

Those fortunate enough to have copies used their smartphones to record it from their televisions and uploaded clips to YouTube. Amazon lists them for $100 to $200. Thibodeau borrowed a copy from a Flagstaff library.

The movie now is available on Disney+, the subscriber-based streaming channel, but it takes a bit of an effort to find it. Under the original listing of “Star Wars: A New Hope,” viewers navigate to extras, and scroll to the end to find the translated version.

The film is accessible to most. But for those who live on the far-flung Navajo reservation, which touches four states, internet access is a problem.

“The vast majority of people that live on the reservation don’t have access to quality internet to watch these movies,” Wheeler said. “It being available in a streaming format really benefits our Navajos that are living all over the world.”

Still, the movie engages a new dialogue for Diné Bizaad, and opens doors to conquer other movies.

Before “Star Wars” premiered on the fairgrounds back in 2013, Wheeler and the people behind the project sat in a private screening with Disney executives at Disney Studios in Los Angeles. He watched as the executives saw firsthand the impact, emotion and excitement that ensued when the Navajo language ricocheted off the walls of the small theater.

“That turned into a meeting, which turned into potential for a movie,” Wheeler said.

That movie was “Finding Nemo,” the animated children’s blockbuster about a young clown fish making his way back to family with the help of new friends. It, too, has been dubbed in Diné Bizaad and is available on Disney+.

There are aspirations for more dubbed movies. Or better yet, blockbusters cast with all Navajo actors from the beginning.

That will be a tough journey, Wheeler said, but Navajos know struggle well. And “Star Wars” involved difficult, hope-filled steps on paths to success.

“It was obstacles that were overcome, one after another,” Wheeler said. “And it was worth it.”

Diné translations in this story of lines voiced by Hans Solo, Princess Leia and CP3O were provided courtesy of Clarissa Yazzie.

^__=